Forgiveness and World War II

\nWere I in Simon Wiesenthals place, I would non have liberaten Karl, the SS officer, nor would I have walked away wordlessly like Wiesenthal did. If I had been a Jewish prisoner in a concentration inner circle and had been mistreated and humiliated by SS officers like Karl, I would be too angry to forgive this man who claimed to grief what he did and the subtract he p coifed. I would have told Karl the horrors of my tenure as a concentration bivouacking prisoner, as a Jew, and as a person who had friends and family who were beingness persecuted by officers like Karl. Then, I would have explained to him why I could not pity him thus far as he was on his deathbed.\n\nKarl was not forced to frame the crimes he preformed or to concern in the activities he participated in; however, he did these things. In freely choosing to denigrate, torture and brutalize persons from a select ethnic group, Karl consciously denied the human beings of the Jewish population. It was still as h e lay on his deathbed, that he seek forgiveness. It does not appear that in that respect was a reliable designation and aw areness on his part of the magnitude of the harm that his determination had caused. Moshe Bejski says, Only the awareness of close at hand(predicate) and certain death bring on Karl to think that his actions had been crimes against both humanity and God. Had he not been mortally wounded, he would almost sure have continued to ordinate these crimes (Wiesenthal 113). In other words, had Karl umpteen more years to live, he most likely would not have had these same thoughts of regret that came to him as he was on the verge of death. Forgiveness would suspend him to die in a state of peace that he had not allowed his victims.\n\nForgiveness should scarce be given to those who are truly sorry and defective of what theyve done. Karl does not seem to be truly repentant. His lack of true remorse is apparent when he requests the presence of a Jew, essence an y Jew, and when he states that Jews were not as guilty as he was. Karl says to Wiesenthal, I hardly know you are a Jew and that is enough(54). Karl does not wish whom he is speaking to. He believes that he can top his conscience...If you want to get a full essay, order it on our website:

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